evam etan nigaditam
prishtavan yad bhavan mama
nrinam yan mriyamananam
“Sri Sukadeva Gosvami said: Maharaja Parikshit, as you have inquired from me as to the duty of the intelligent man who is on the threshold of death, so I have answered you.”
– Srimad-Bhagavatam 2.3.1
NOW, THIS IS THE IMPORTANT part of the verse: a “man who is on the threshold of death.” Who can say, “I am not on the threshold of death”? Is there anyone in the universe who can say, “I am not on the threshold of death”? Can anyone say that? Everyone is on the threshold of death. That’s a fact. Everyone is subject to death.
Nobody can say, “I shall live for so many years.” No guarantee. Everyone is on the threshold of death. Any moment we can die. Therefore it is said, “As sure as death.” All other things may be not sure, but death is sure.
Therefore it is said here manushyeshu manishinam. Not ordinary men. Manishi. Manishi means thoughtful. They ask, “What is to be done now, before death comes? Shall I die like cats and dogs, or shall I die like a human being?” This is the question. When cats and dogs die, nobody cares. But when a human being dies, there are so many ceremonies, there is mourning, because human life is important.
Parikshit Maharaja was cursed to die, but he was given seven days’ time: “You, King, shall die after seven days, being bitten by a serpent.” This was the curse given to him. He accepted it. He could have counteracted it. He was a Vaishnava. He was very powerful. But he thought, “Yes, I am an offender. The brahmana boy has cursed me; I shall accept it.”
He prepared himself for death. For seven days he placed himself on the bank of the Ganges without drinking a drop of water, and for seven days he continuously heard Srimad-Bhagavatam from Sukadeva Gosvami. That was decided. In any circumstances of life, hearing and chanting is prescribed.
Sukadeva Gosvami said, “My dear King, I have explained to you what is to be done now, at the time of death.”
We should take instruction from the behavior of Parikshit Maharaja about how to act when one is on the threshold of death. Everyone is on the threshold of death, but the foolish person does not know that. The foolish person thinks, “I shall live forever.” That is foolishness.
ahany ahani bhutani
seshah sthavaram icchanti
kim ascaryam atah param
“Day after day countless living entities in this world go to the kingdom of death. Still, those who remain aspire for a permanent situation here. What could be more amazing than this?” (Mahabharata, Vana-parva 313.116) Yudhishthira Maharaja was asked by Dharmaraja, “What is the most wonderful thing within this world?” He answered this way: ahany ahani bhutani gacchantiha yamalayam. “Everyone, at every moment, is going to the place of Yamaraja, the superintendent of death, where a man’s life, what he has done, is scrutinizingly studied.”
I say “a man’s life.” Not an animal’s life. Animals have no such thing as “wrong” or “right.” But a human being must have this conscience, “right” or “wrong.”
Duty and Not Duty
In the Bhagavad-gita (16.7) it is said, pravrittim ca nivrittim ca jana na vidur asurah. Asura jana, those who are demons, do not know these two things, pravritti and nivritti, what is our duty and what is not our duty. That is the position of the modern civilization. They do not know these things. What is our duty to do and what is our duty not to do, they do not know. Nor do they have any education in this life about what we should do and what we should not do.
Therefore this particular word is mentioned here, manishinam. In human society those who are specifically intelligent, it is for them. The author of Chaitanya-charitamrita writes, krishna yei bhaje sei bada catura. Catura means very intelligent. Without being intelligent, nobody can take to Krishna consciousness. Our mission is to educate people to become intelligent. They are foolish. They do not know the value of life. They do not know what is going to happen after death. No. Just like cats and dogs.
Therefore the Gargopanishad says, etad viditva yah prayati sa brahmanah: “One who leaves this body after knowing everything is a brahmana.” And etad aviditva yah prayati sa kripanah: “Anyone who dies without knowing the value of life is a kripana, a miser, cripple-minded,” because he could not utilize the opportunity given to him by nature. You American boys and girls — nice country, good facilities, no poverty — everything is very nicely given to you. But if in spite of all these facilities you don’t take to Krishna consciousness, then you are kripanas, misers.
“Miser” means one who has got money but cannot utilize it. He is a miser. There are many merchants who get a few thousand dollars from their father, but due to intelligence they increase it to millions of dollars. That is intelligence. And miserliness, or foolishness, is that I get some money from my father, but I spend it for nothing.
This human form of life is specially meant for becoming a brahmana. We are therefore creating brahmanas. We are not creating shudras. Shudras are already there. Janmana jayate shudrah. Anyone born is a shudra. Shudra means one who has no knowledge, who is ignorant. He is called a shudra.
Shudras are not intelligent. They cannot do anything thoughtfully. Get some work, get some few dollars daily, eat and sleep. That is the way of the shudras. They cannot do anything independently.
A brahmana will not engage in anyone’s service. That is specially forbidden. Even if he is in difficulty, a brahmana should not accept anyone’s service like a dog. This word is especially used. A dog cannot live without a master. A dog, if he hasn’t got a good master, is a street dog. He may be killed at any time. He has no protection. Therefore this very word is used. Shudra means like a dog. He must have a master; otherwise he cannot live.
There are different classes of men. Shudras must have protection. Woman must have protection because they cannot do anything independently. To give them independence means to create some trouble. In the Manu-samhita it is clearly said, na stri svatantryam arhati. Women cannot be given independence. No. They must be protected. When a girl is a child, up to twelve years, thirteen years, say fifteen, sixteen years, not more than that, she must be protected by her father. And at the age of thirteen to sixteen years, she must be married. The father must find out some boy who can take charge of her, the second charge. And when she’s old, the charge is given to the elder sons. A woman is protected like that.
Shudras also should not be given independence. They should be given protection, but no independence. In the Bhagavad-gita it is said, striyo vaisyas tatha shudras. Striyah means woman. Women, shudras, and vaisyas are put into the same category.
One has to be enlightened. As the shudra can be enlightened under good protection, similarly a woman can also be enlightened. There is no barricade to enlighten woman. Everyone can be enlightened. Everyone has got the light. But ordinarily the shudras and the vaisyas are not to be considered very intelligent.
Janmana jayate shudrah. Everyone is born a shudra. Samskarad bhaved dvijah. By samskara, reformation, one becomes a dvija, “twice-born.” We follow this principle in the Krishna consciousness movement. Not that all of a sudden we accept anyone as a brahmana. We give samskara in the form of chanting and other things. First of all comes association. By good association, by the association of devotees, one can understand automatically what is God, what is Krishna.
Traditionally the shudras were not given any samskara, because it is very difficult for those in the very lowest stage of life to accept samskara, the reformatory method. But this Krishna consciousness movement, under the direction of the Six Gosvamis and the pancharatra system, is giving everyone the opportunity to become a brahmana because without becoming a brahmana nobody can understand what is Krishna or what is Krishna consciousness.
Coming to Goodness
One must be on the platform of goodness. When one is fixed up on the platform of goodness, the other two qualities — ignorance and passion — cannot disturb him.
srinvatam sva-kathah krishnah
hridy antah-stho hy abhadrani
vidhunoti suhrit satam
“Sri Krishna, the Personality of Godhead, who is the Paramatma [Supersoul] in everyone’s heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted.” (Bhagavatam 1.2.17)
Hridy antah-sthah. Krishna is within your heart. If you kindly continue to hear about Him, as you are doing, then Krishna will be very much pleased. “Oh, this person is now interested in Me.” Because nobody’s interested in Krishna. So Krishna is also silent to them. But as soon as you become interested, oh, Krishna becomes very active. “Oh, he’s trying to do something. I shall help him.” In the Bhagavad-gita (10.10) it is said,
dadami buddhi-yogam tam
yena mam upayanti te
“To those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me.” Krishna is silent for the nondevotees, but He speaks to the devotees. That is very natural. A big man talks with men who are intelligent, who are businesslike. Why should he waste his time talking with some rascals and fools? So Krishna talks, but He talks to the devotees. Who are devotees? Satata-yuktanam bhajatam priti-purvakam. Those who are twenty-four hours engaged in rendering loving devotional service to the Lord. To such persons Krishna gives intelligence, not others.
This process of hearing from Srimad-Bhagavatam, Bhagavad-gita, must be continued. That is our life. Sravanam kirtanam vishnoh.
Sravanam means hearing. Kirtanam means chanting about Lord Vishnu, not others. “Now I am hearing and chanting about Nixon.” [Chuckles.] That will not help. Everyone is busy with the newspaper. “What has Nixon said, what is he doing . . .” Everywhere.
The politicians have made the minds of the general public very much interested in what the politician says. Every day people see that the politicians are simply speaking all nonsense; still they’re interested. Punah punas carvita-carvananam (Bhagavatam 7.5.30). This is called “chewing the chewed again and again.” By the laws of material nature, we are all bound up tight, hands and legs. We cannot neglect the laws of nature. If you eat a little more than you should, then you have to fast for three days. That we actually know. If you expose yourself a little too much to cold, then you have to pay ten dollars to the doctor — a fine.
People are so much bound up by the laws of nature; still they are thinking, “I am free. I am independent. Where is God? I am God.” Just see. Such foolish persons. Every moment they are being kicked on the face by the boot of material nature, and still they’re saying, “I am God. I am independent.” You see?
It is just like one blind man telling other blind men, “Please follow me. I shall lead you to the right path.”
“But you are blind yourself, and we are also blind. What will be the help?”
But no, they will follow. In our country Gandhi promised, “I shall give you independence in one year if you follow me — nonviolence, noncooperation.” People followed, but it took thirty years. But actually, that is not independence. So these politicians, especially, mislead us. Not only politicians — the so-called yogis as well.
The real leader is Krishna. Krishna says,
mam ekam saranam vraja
aham tvam sarva-papebhyo
mokshayishyami ma sucah
“Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.” (Gita 18.66) Krishna is saying, “Give up all other occupations, other duties. Simply surrender unto Me. Don’t hesitate. Do it.”
Krishna is personally canvassing. He’s so kind that He comes personally. He speaks the whole truth in the Bhagavad-gita. He’s canvassing, “Please do it.”
He again comes as a devotee, Lord Chaitanya. Lord Chaitanya is teaching how to surrender to Krishna. There is no difference between Lord Chaitanya’s teachings and Krishna’s teaching. They are the same thing. In one form Krishna is saying, “You surrender unto Me,” and Lord Chaitanya says, “Surrender to Krishna.” The fact is the same. We are following Lord Chaitanya Mahaprabhu. We are canvassing, “Please surrender to Krishna.”
Our business is not very difficult if we follow, if we surrender to Krishna fully and teach others the same thing. No adulteration. No. Exactly what Krishna says. Then you become a spiritual master, a guru. Chaitanya Mahaprabhu says,
yare dekha, tare kaha
amara ajnaya guru hana
tara’ ei desa
“Under My order, become a spiritual master and deliver the people of your country.” (Chaitanya-caritamrita, Madhya 7.128) And what is that order? Yare dekha tare kaha krishna upadesa: “Whomever you meet, simply speak to them what Krishna has said, or what is spoken about Krishna.” That means Bhagavad-gita and Srimad-Bhagavatam.
Every one of you, follow the instruction as you have received it. Chant sixteen rounds regularly, without fail, follow the regulative principles, hear about Krishna, and preach about Krishna — every one of you become a spiritual master. It is a simple thing. No education is required. We are hearing about Krishna, so we can speak the same thing. What is the difficulty?
I hear from my spiritual master or from any learned man, “Krishna is the Supreme Personality of Godhead,” so after hearing I say, “Krishna is Supreme Personality of Godhead.” I haven’t got to search out whether or not Krishna is the Personality of Godhead. If I accept the authority, then I speak the real truth. This is our Krishna consciousness movement.
Therefore sometimes people say in India, “Swamiji, you have done a wonderful thing.” I do not know. I’m not a magician. But I am confident that I did not adulterate the words of Krishna. That’s all. That’s my credit. I did not like to take the position of Krishna. I remained the servant of Krishna, and I spoke what Krishna said. That’s all. This is my secret.
Everyone can do that. There is no magic. The magic will act as soon as you become a pure devotee of Krishna. The magic will be done by Krishna, not by me or you. He will do it. It is just like a small child: Nobody can hurt him; the father will take care of him. He does not know anything. He’s simply depending on his father: “My father, mother,” that’s all.
Krishna says, “Surrender unto Me; I’ll give you protection.” He’s not a liar. He’s not inefficient. He’s strong. He’s sufficiently opulent. He can do that. Believe in Krishna’s word and surrender unto Him. Don’t spoil this human form of life. Death is sure. Before death, we must prepare to go back to home, back to Godhead.